Bakiga names

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bakiga names

Categories :. It's the forbidden card. It forces him absorb more and more power. If Apollonir cannot stop it, Drago's body will worn out and the Perfect Core may be lost forever. Core Bakugan. Video Game Exclusive.The Kiga people are believed to have originated from Rwanda. It is even in one of their folk songs - Abakiga twena tukaruga Rwanda, omu Byumba na Ruhenjere- meaning that all of us Bakiga, we came from Rwanda in Byumba and Ruhenjere called Ruhengeri in Rwanda.

Both Byumba and Ruhengeri are Rwandan cities. The Bakiga are believed to be the descendants of Kashyiga, who came to be called Kakiga son of Mbogo from the small Kingdom of Bumbogo in Rwanda later.

He came to form the present community of the Bakiga of Kigyezi or Kigezi as a result of Immigration. Before the year A. Rwanda was organised in small states and chiefdoms but under one ruler called the Mwami. Originally, he was also known as Omukama. Among the Bakiga, the ruling person was therefore named Mukama, equivalent to Mwami in other parts of Rwanda. Originally, the name Mukama was not a name, but rather the title of a Ruler.

But later on it came to be recognised as a name, implying to one ruling man. In the Bakiga culture, the name was later attributed to God as Lord.

Kiga people

Among the Bakiga, the name Mukama is not a female name. There are not many Bakiga called by the name Mukama. It is a name that was reserved to be used in the family of the ruling clan, the Bamuhutu, who possess the inheritance powers.

bakiga names

Not even in Rwanda among the Tutsi who took over the Kingdom after Mbogo had been defeated, did they dare to use the name Mukama because it signified a more fundamental power than they had assumed. In the first stages of the formation of the Kingdom of Rwanda, the major states were Bumbogo, Buriza, and Rukoma These areas kept their names, and are located in central Rwanda near the capital city of Kigali.

Each of these states was represented by a clan chief. The first Mwami was Mbogo of the small state of Bumbogo. At that time, the Hutu, Tutsi, and Twa ethnic groups were all present in Rwanda, living side by side.

Though these three major groups stood out, their indigenous clans remained as the point of reference due to their totems. Mbogo, who belonged to the Abungura clan, today known as Abaitira clan, is believed to have been conquered by his friend Kirima Cyirima of the Abanyiginya clan.How time was measured in the pre-colonial area that became Kigyezi Kigezi is hard to determine.

The elders I spoke with were not aware of the traditional equivalent of seconds, minutes, hours or dates. Human activities determined time.

bakiga names

People were awakened by natural alarm clocks such as the crowing of a cock roosterthe singing of a dove, the mooing of a cow or a bright sunray shining through some little gap in the house. One got up when one was ready, not because it was a. Breakfast, lunch and supper were eaten in the morning, middle of the day and after dusk, respectively, not at pre-set exact times.

The meals were eaten when they were ready and as long as there was room in the stomach. The hunters, gatherers, shepherds, blacksmiths, doctors, priests, chemists, night dancers and other professionals worked until they had accomplished their tasks or until dusk or morning for the night dancers arrived.

Meetings of the elders were not time-limited. They talked and talked until they resolved the matter or until they agreed on a plan of action. One went to worship when one was ready or needed to, and one worshipped until one had received absolution of their burden or had completely poured out their hearts to their god. I am not aware of Rukiga-Runyankore words for time, agenda, program, schedule or such other concepts that govern Western civilizations. These are things that cause the people of Kigezi and other Africans rather troublesome inconvenience.

We are the masters of time, you see, not the other way round. Watches are pure ornaments, modern bangles for adorning our wrists, not mechanical dictators to ruin our heart-friendly pace through life. That is living. Of course there is the small matter of our cooption into the European way of life. It may be a good idea to adapt our traditions to that reality, and keep time with the precision that Europeans take for granted.

But I digress. However, all these refer to a time period, not a point in time. Days themselves did not have specific names. Every day was like any other, with activities determined by need and not restricted by human-made concepts.Kiga peopleor Abakiga "people of the mountains"are a Bantu ethnic group of northern Rwanda and south western Uganda.

Additionally, many Bakiga still lived in Rwanda at the time of European colonization. An Anglo-German agreement signed in Brussels on 14 Maymodified part of the boundary between British and German territories initially established as the parallel of one degree south latitude by the treaty of Details of the final delimitation and demarcation of the Rwanda-Uganda boundary between the Congo tripoint of Sabinio and the southwestern branch Lubirizi of the Tshinzinga Muvogero are given in an Anglo-German Protocol signed at Kamwezi on 30 October Therefore, many Bakiga became Ugandans by de facto in when the current international boundaries of Uganda were formally finalized.

The Kiga people are believed to have originated in Rwanda as mentioned in one of their folk songs - Abakiga twena tukaruga Rwanda, omu Byumba na Ruhenjere - meaning that all of us Bakiga, we came from Rwanda in Byumba and Ruhenjere called Ruhengeri in Rwanda.

The Bakiga are believed to be the descendants of Kashyiga, who came to be called Kakiga son of Mbogo from the small Kingdom of Bumbogo in Rwanda later. He came to form the present community of the Bakiga of Kigyezi or Kigezi as a result of immigration.

Before A. Rwanda was organised in small states and chiefdoms but under one ruler called the Mwami. Originally, he was also known as Omukama. Originally, the name Mukama was not a name, but rather the title of a Ruler. But later on it came to be recognised as a name, implying to one ruling man. Among the Bakiga, the name Mukama is not a female name.

There are not many Bakiga called by the name Mukama. It is a name that was reserved to be used in the family of the ruling clan, the Bamuhutu, who possess the inheritance powers. In the first stages of the formation of the Kingdom of Rwanda, the major states were Bumbogo, Buriza, and Rukoma. These areas kept their names, and are located in central Rwanda near the capital city of Kigali. Each of these states was represented by a clan chief. The first Mwami was Mbogo of the small state of Bumbogo.

At that time, the Hutu, Tutsi, and Twa ethnic groups were all present in Rwanda, living side by side. Though these three major groups stood out, their indigenous clans remained as the point of reference due to their totems. Mbogo, who belonged to the Abungura clantoday known as Abahitira clanis believed to have been conquered by his friend Kirima Cyirima of the Abanyiginya clan. Kirima accused Mbogo of mistreating the people, and Kirima promised he would be a better chief, though he could not claim to be a King or Umwami.

Kirima is believed to have made progress, but his time was short lived by the first invasion of Bunyoro, led by Cwa I son of Nyabwongo. Until now, Mbogo, the King, is not identified with any tribe, but rather with the clan of the Abahitira Abungura. He was very old and did not want to fight Kirima. His son Kashyiga Kakiga fled to the north, trying to regroup so he could come back and fight.

Because Kakiga fled with the royal drum Kamuhagama, Kirima could never claim to be King. The newly established Kingdom was taken over by sympathizers of the Tutsi king Kirima. But then came the first of two invasions of Banyoro People of Bunyoro under Kirima's successor Mukobanya. In contrast to the classic chronology, modern historians dispute that his successor, Kigeri I Mukobanyawas his son. They rather insist that he was son of the king of Bugesera, a kingdom located south of Kigali ruled by the clan of Abahondogo.The Abakiga "people of the mountains" are an ethnic group located in what is now northern Rwanda and southern Uganda.

They speak a Bantu language called Rukiga. It has been suggested that the Bakiga arrived in Uganda from Rwanda between and The Kiga culture is quite confusing.

In order to know the Bakiga, one has first to know something about Rwanda. The Kiga people are believed to have originated from Rwanda.

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It is even in one of their folk songs - Abakiga twena tukaruga Rwanda, omu Byumba na Ruhenjere- meaning that all of us Bakiga, we came from Rwanda in Byumba and Ruhenjere called Ruhengeri in Rwanda.

Both Byumba and Ruhengeri are Rwandan provinces. The Bakiga are believed to be the descendants of Kashyiga, who came to be called Kakiga son of Mbogo from the small Kingdom of Bumbogo in Rwanda later.

He came to form the present community of the Bakiga of Kigyezi or Kigezi as a result of Immigration. Before the year A. Rwanda was organised in small states and chiefdoms but under one ruler called the Mwami. Originally, he was also known as Omukama.

Among the Bakiga, the ruling person was therefore named Mukama, equivalent to Mwami in other parts of Rwanda. Originally, the name Mukama was not a name, but rather the title of a Ruler. But later on it came to be recognised as a name, implying to one ruling man.

In the Bakiga culture, the name was later attributed to God as Lord. Among the Bakiga, the name Mukama is not a female name. There are not many Bakiga called by the name Mukama. It is a name that was reserved to be used in the family of the ruling clan, the Bamuhutu, who possess the inheritance powers. Not even in Rwanda among the Tutsi who took over the Kingdom after Mbogo had been defeated, did they dare to use the name Mukama because it signified a more fundamental power than they had assumed.

In the first stages of the formation of the Kingdom of Rwanda, the major states were Bumbogo, Buriza, and Rukoma These areas kept their names, and are located in central Rwanda near the capital city of Kigali. Each of these states was represented by a clan chief. The first Mwami was Mbogo of the small state of Bumbogo. At that time, the Hutu, Tutsi, and Twa ethnic groups were all present in Rwanda, living side by side.

Though these three major groups stood out, their indigenous clans remained as the point of reference due to their totems.Who are the Bakiga People in Uganda? The Kiga people, or Abakiga "people of the mountains"are an ethnic group located in northern Rwanda and southern Uganda.

The Kiga speak a Bantu language called Rukiga. They are sometimes referred to as the Chiga or Kiga, while the singular form is Omukiga. It has been suggested that the Bakiga arrived in what is modern day Uganda from Rwanda between and Additionally, a big number Bakiga were still living in Rwanda at the time of colonization.

An Anglo - German Agreement signed at Brussels on May 14,modified part of the boundary between British and German territories initially established as the parallel of one degree south latitude by the treaty of Modified were the sectors between the Congo tripoint and the junction of the Kakitumba and Kagera, comprising the present Rwanda - Uganda boundary, and between the junction and the second crossing of the parallel of one degree south latitude by the Kagera, comprising the western segment of the present Tanzania - Uganda boundary.

Details of the final delimitation and demarcation of the Rwanda - Uganda boundary between the Congo tripoint of Sabinio and the southwestern branch Lubirizi of the Tshinzinga Muvogero are given in an Anglo-German protocol signed at Kamwezi on October 30, Therefore, many Bakiga became Ugandans by defacto in when the current international boundaries of Uganda were formally finalized. This puts the total Population of People of Kiga origin at about 6 million, roughly the total population of the State of Arizona.

The Kiga people are believed to have originated from Rwanda. It is even in one of their folk songs - Abakiga twena tukaruga Rwanda, omu Byumba na Ruhenjere, - meaning that all of us Bakiga, we came from Rwanda in Byumba and Ruhenjere called Ruhengeri in Rwanda.

Both Byumba and Ruhengeri are Rwandan cities. The Bakiga are believed to be the descendants of Kashyiga, who came to be called Kakiga son of Mbogo from the small Kingdom of Bumbogo in Rwanda later. He came to form the present community of the Bakiga of Kigyezi or Kigezi as a result of Immigration.

Before the year A. Rwanda was organised in small states and chiefdoms but under one ruler called the Mwami. Originally, he was also known as Omukama. Among the Bakiga, the ruling person was therefore named Mukama, equivalent to Mwami in other parts of Rwanda. Originally, the name Mukama was not a name, but rather the title of a Ruler.

But later on it came to be recognised as a name, implying to one ruling man. In the Bakiga culture, the name was later attributed to God as Lord. Among the Bakiga, the name Mukama is not a female name. There are not many Bakiga called by the name Mukama.

It is a name that was reserved to be used in the family of the ruling clan, the Bamuhutu, who possess the inheritance powers.

Not even in Rwanda among the Tutsi who took over the Kingdom after Mbogo had been defeated, did they dare to use the name Mukama because it signified a more fundamental power than they had assumed. In the first stages of the formation of the Kingdom of Rwanda, the major states were Bumbogo, Buriza, and Rukoma These areas kept their names, and are located in central Rwanda near the capital city of Kigali.

Each of these states was represented by a clan chief.


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